Praise and Blame: the Worldly Truth

Recently, there was a young man came to my office and complained about his boss. This man got very angry toward his supervisor because his boss blamed very hardly on him for what he said that he did not make any mistake. This young man was crying and complaining that it's not right to get blamed for what he hasn't done any wrong. I listened to him quietly and gave some advices. One of the advise I gave was that there is no one who is absent from praise or blame. This is the worldly truth. If we accept this truth, there will be no suffering out of this matter. This reminds me of the Dhammapada (the Path of Truth) verse 228:

There never was

There never will be

Nor does there exist

A person who is wholly blamed or praised

Censure, blame and criticism are things no one wants to hear but all are unavoidable at one time or the other. Even a perfect person such as Buddha and etc. could not avoid this worldly truth. Ordinary people must go through adverse criticism on a daily basis. As an inevitable worldly truth, we must learn how to deal with it wisely. Not knowing how to deal with it, we are bound to suffering unnecessarily.

In the Dhammapada, it is advised that if anyone gives you criticism, censure or blame, you should thank him for his time pointing out your flaws to you. If what he points out is true, you should make amends. If not, you should generate loving-kindness toward him. Anyone who often gets angry when berated, censured or criticized should turn his way of thinking around and adopt a positive thought.

We should learn to think positively that censure (including criticism) has more worth than praise, as it makes us see our own flaws, faults, failings and failure, thus showing us the way to self-improvement. If what they criticize is not true, we should remain indifferent, as we are not what they say we are. What we are is the result of our own actions. We should adopt the attitude that a person is not good because of what he says, not a thief because of what he says but we are who we are and word of mouth cannot change that.

Those who are censured, blamed or criticized, if viewed positively, are fortunate and important. If we are not important enough, who will care enough to waste their time and energy to criticize us? The well-known thinker Dale Carnegie must have been well aware of the truth of the matter because whenever he was censured, blamed or criticized, he kept reminding himself that;

“Nobody kicks a dead dog.”

Cannon achieves serene state

Cannon achieves serene state

Zen and Pain Management

http://www.ncbi.nlm.nih.gov/pubmed/21055874

As a cognitive neuroscientist and Soto Zen Buddhist, I find these studies fascinating (see link). Does anyone have any experiences (on and off of the cushion) relevant to pain they would like to share? Personally, I find that my threshold for discomfort in my hips and feet while sitting in zazen for long periods has increased. I believe that zazen has invaluable potential if applied to our soldiers as a means for managing physical and psychological discomfort (and the interaction of the two).

Buddhist Military Sangha Invites New Authors!

Because I no longer have time (or Right Concentration) to update this blog regularly, and I will be EASing out of the Navy next year, I'd like to open this blog up to new contributors. If you'd like to be listed as a contributor/author, contact the contributors below and let us know! We'd be happy to add you on. We welcome all content, your service stories, reviews, questions, discussions, information, Dharma teachings, etc., in keeping with the spirit of this blog: positive Buddha-Dharma and support and care for all our servicemembers wherever and whomever they are.

Find us on Facebook! http://www.facebook.com/groups/106564922724906/

Namo Amida Butsu!

What Do You See In This Photo?

This photo was taken on June 17, 2012, in Manchester, England. I met the monk on HH the Dalai Lama's left (Hungtrampa Tsewang Rigzin Samdrup) in Afghanistan! These soldiers are Gurkhas, Nepalese who have a long tradition of serving in the UK Armed Forces. They are mostly of Hindu and Buddhist affiliations.

Originally posted on Facebook, this photo is creating quite a stir! Many are delighted and surprised to see HH visit and speak with soldiers; others are surprised but also disturbed and confused as to why a person of such presumably "superior" spiritual development would even speak to military people.

One might view this photo and think of a dualism: war and peace, nonviolence and violence, military and civilians. All the ways we could possibly isolate and separate ourselves. In our ordinary understanding, these dualisms do not mix. But in Buddha-dharma, there is no distinction. Clearly, HH sees only human beings here, and it is the human beings who are the ones receptive to the Buddha-dharma. Would this photo cause a similar stir if, instead of men dressed in military uniforms, these people were dressed in prison garb, or gym clothes, or cheerleading outfits? (the last might be interesting for a photo!) Of if these people were all black, or LGBT, or Arabic? We might consider it charming if HH meets with celebrities, but here it is different. Why is that so?

Angulimala the killer was granted the opportunity to hear the Dharma directly from the Buddha. Although Angulimala was not a soldier (an important distinction), he was also considered by many to be unworthy of the Dharma, and people asked the Buddha to shun him, but the Buddha dared to approach such a frightening individual. The Buddha was not frightened and he taught the Dharma to Angulimala. The Buddha also taught the warriors of his time, and all kinds of people in all kinds of professions.

Whether you agree or not with the military profession, should not all beings be offered the opportunity to hear the Dharma, and each individual to then make his or her choice to follow it or not, to the best of their ability, in whatever circumstances karma has placed them?  When I look at this photo, I see only a Dharma teacher visiting people who are willing to listen to the Dharma. How can that ever be a disturbing sight?

Namo Amida Butsu!

Yoga and Meditation Workshop at Cannon AFB, NM

Article on Vesak Day at Ft. Lewis-McChord

Story by Sgt. Sarah Enos   

JOINT BASE LEWIS-MCCHORD, Wash. — Many people from different denominations in the Buddhist religion came together as one, in celebration of Vesak Day at the Joint Base Lewis-McChord North Chapel May 26.

According to the Buddha Dharma Education Association, approximately 300 million people around the world, predominately in Southeast Asia, strive to follow a moral and mindful life.

Traditionally, Vesak Day is celebrated on the first full moon of May as it is also the same day of Buddha’s birth, enlightenment and passing away.

“I normally experience Vesak in a temple,” said Phramaha Artid Payuntgvong, a monk from the Washington Buddhavanaram Temple in Auburn. “So this is a little bit different than tradition for me.”

Attendees bowed to the six monks from the Washington Buddhavanaram Temple as they passed them while entering the building. This was a way to show respect to the Triple Gems, the Buddha [the founder], the Dharma [his teachings], and the Sangha [the community of practicing monks and nuns].

“I would like to be more like them and follow in their footsteps,” said Chairat Noppakovat, an admin officer, Madigan Healthcare System.

Capt. Somya Malasri, a Buddhist chaplain with the 593rd Special Troops Battalion, began the service by speaking about having a wholehearted commitment to what is wholesome.

He said that Buddhist should try to reach harmony with society by abstaining from killing or harming, abstaining from stealing, abstaining from sexual misconduct, abstaining from telling lies and abstaining from toxins such as alcohol or drugs.

“Buddha will show us the path, but we have to walk it ourself,” Malasri said.

Malasri lit two candles as a way to symbolize dispelling darkness. He also lit three incense sticks to represent compassion, wisdom and purity.

The monks chanted by heart buddhist teachings over 1,000 years old.

“I believe that the chanting is a powerful way to radiate loving kindness and blessings to everyone in attendance to the service,” Malasri said.

Following the chanting, Chaplain Malasri encouraged everyone to sit up straight, cross their legs, close their eyes, relax and mediate. The room became quiet.

“Mediation is key to knowing Buddha,” Payuntgvong said. “You will feel peacefulness surround you.”

“I’ve been in service for 11 years and have been trying to find a Buddhist place where I can meditate,” said Staff Sgt. Aroon Urrutia, a supply sergeant, 593rd Sustainment Brigade. “I am glad that mediation is also offered during lunch at Madigan on Thursdays.”

After the mediation, everyone in attendence was invited to form a line behind the monks to bathe the Buddha statue.

“Water is a symbol of our heart,” Payuntgvong said. “When we bathe Buddha we try to make our minds pure like water. This is a way to show deep respect to Buddha.”

Volunteers setup a buffett comprising of vegetarian eggrolls, fried rice, fried noodles, chicken, pizza, soda and water.

The attendees enjoyed refreshments, sat to eat and watched the dancing and singing performances on the stage.

Malasri said that the Thai dances are performed during ceremonies to show respect to Buddha and the religion.

“I enjoyed todays events,” said Sgt. Phodaothong Sysourath, an aircraft armament/electronic/avionic systems repairer with the 4-6 Air Reconnaissance Squadron. “It brought me back to when my parents took me to the temple as a kid.”

Depending on the Indian Lunar calandar, Vesak Day will be celebrated here annually in May to practice mutual understanding and harmony between the different denominations in the Buddhism religion.

Read more: http://www.dvidshub.net/news/89295/buddhist-celebrate-vesak-day?fb_ref=.T8lPcJJtSJA.like&fb_source=timeline#.T8lQgO05s4l#ixzz1waVFItLu